THOUGHTS ON DUGIN'S "EURASIAN MISSION"

Ivan Grozny: part of the Eurasian tradition.

by Rémi Tremblay

Count Nikolai Trubetzkoy first established the theory of Eurasianism, and is thus considered the founder of the movement. He was also a friend of Claude Lévi-Strauss, the famous French anthropologist, from whom Eurasianism drew its idea of a pluralistic world. This is the first and most important position of the Eurasian philosophy, which can also be formulated negatively as the rejection of Western universalism.

This universalism also had French roots, growing out of 18th-century Enlightenment thought, the effective imperialism that emerged through the military and technological dominance of the European powers, and the resulting Eurocentrism.

In addition to rejecting these aspects of the West, Eurasianism also rejects the hypocrisy of modern democracy, the ideology of "human rights," and consumerist materialism. To counter Western universalism, Eurasianism proposes a multipolar world that is modulated by a sense of social responsibility and traditionalism.

The ideas of Eurasianism have evolved into what Alexander Dugin terms Neo-Eurasianism and the Fourth Political Theory, the latter also the name of Dugin's best known book in English. Recently published by Arktos, Eurasian Mission is Dugin's most recent summation and update of his theories to appear in English. This allows us to consider his theories and outlook in some detail.

VENNER'S BARE BODKIN

by Andy Nowicki

As a gesture, French ex-paratrooper, veteran right-wing activist, and all around macho badass Dominique Venner’s gunshot-through-the-head self-snuff in the cathedral of Notre Dame sends a powerful message, though I’m not entirely sure what that message is.

One reads Venner’s final words summarizing the rationale for his act, and he truly sounds like a man of sound mind, with a clear-headed notion of aesthetic intent regarding the ramifications of his messy, bloody, brain-splattering final exit at the altar of the historic Paris church. Still, it isn’t easy to discern just how news of an elderly comrade’s suicide is meant to rally the European New Right to fight mass immigration and demographic displacement with any greater determination or ferocity than before. News of a mentor’s auto-annihilation, after all, does not typically have the effect of firing up his pupils or inspiring them to risk their own lives for the cause. Suicide is not martyrdom; whatever we may think of self-slaughter, it cannot be conflated with self-sacrifice. One doesn’t give one’s life for a greater cause, at least not in any obvious way, by directly and deliberately ending it.

BEYOND PRUDERY AND PERVERSION

by Keith Preston

Of the various manifestations of the egalitarian cultural revolution that has transpired in the Western world over the past half century, none have been quite so enduring or become so deeply rooted in the culture of modern society as the so-called “sexual revolution.” Indeed, it might well be argued that even the supposed commitment of Western cultural elites in the early twenty-first century to the ethos of racial egalitarianism is not quite as profound as their commitment to the preservation and expansion of the victories of the sexual revolution. The sexual revolution itself brings with it many of its own manifestations. These include the now prevailing feminist ethos, the liberalization of both popular opinion and public legislation concerning sexual conduct, abortion and contraception, divorce, the normalization of homosexuality accompanied by the growth of powerful homosexual political interest groups, and the identification of an ever-growing list of “gender identity” or “sexual orientation” groups who are subsequently assigned their position in the Left’s pantheon of the oppressed.