I have never visited CasaPound myself. What I know about that Roman movement was learnt through books, articles, but also through friends’ testimonies who have had the chance to go to Rome and experience first hand this movement. More importantly, what I am writing on today is based on two interviews I carried with authors linked to CasaPound (Gabriele Adinolfi and Adriano Scianca) and the lecture and subsequent meeting with CasaPound’s French spokesman Sébastien.
On February 28th, Sébastien, along with two leaders of the student association Blocco Studentesco gave a lecture in Montreal about CasaPound, its goals, its methods. After the lecture, I had the chance to speak at length with Sébastien to explicit some points his lecture had not answered.
The purpose here is not to discuss CasaPound’s ideas or objectives. This neofascist group defends ideas that are rooted in Italian history and would seem out of place in North America. The focus of this essay is on the methods used by CasaPound to achieve the success it is now achieving and to highlight the ones that could be imported here in order to build a strong alternative movement.
On February 28th, Sébastien, along with two leaders of the student association Blocco Studentesco gave a lecture in Montreal about CasaPound, its goals, its methods. After the lecture, I had the chance to speak at length with Sébastien to explicit some points his lecture had not answered.
The purpose here is not to discuss CasaPound’s ideas or objectives. This neofascist group defends ideas that are rooted in Italian history and would seem out of place in North America. The focus of this essay is on the methods used by CasaPound to achieve the success it is now achieving and to highlight the ones that could be imported here in order to build a strong alternative movement.




