INTRODUCTION
The 38-page, ‘The Quick Guide to Culturist Policy,’ has been published - also in ebook! Via actual policy proposals, it explains how we can save Western civilization.
Showing posts with label multiculturalist. Show all posts
Showing posts with label multiculturalist. Show all posts
AN OUTLINE OF CULTURIST POLICY: PART SEVEN
THE 7th of 8 WEEKLY OUTLINES OF CULTURIST POLICY
CULTURIST GOVERNANCE LAWS
Culturism (cǔl-chər-ǐz-əm) n. The use of philosophy, art, governance policy and science to honor, promote, manage and protect traditional majority cultures.
Culturist (cǔl-chər-ǐst) n. 1. An advocate of culturism. 2. One who engages in the philosophy, arts, policy creation and sciences that promote, protect and manage traditional majority cultures. 3. Adj. Of or pertaining to culturism, culturists or culturist policy.
This is the seventh of a weekly, 8-part review of culturist policies. The series will become a short e-book. Any feedback you could provide in terms of ideas or presentation would be appreciated.
Culturist (cǔl-chər-ǐst) n. 1. An advocate of culturism. 2. One who engages in the philosophy, arts, policy creation and sciences that promote, protect and manage traditional majority cultures. 3. Adj. Of or pertaining to culturism, culturists or culturist policy.
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CULTURISM, RACISM, CIVIC AND WHITE NATIONALISM
Culturists are often accused of turning a blind eye to race. So, how does acknowledging racial differences, such as IQ, impact culturist policy?
Watch this video for the answer!
AN OUTLINE OF CULTURIST POLICY (PART. 6): ASSIMILATION POLICY
Culturism (cǔl-chər-ǐz-əm) n. The use of philosophy, art, governance policy and science to honor, promote, manage and protect traditional majority cultures.
Culturist (cǔl-chər-ǐst) n. 1. An advocate of culturism. 2. One who engages in the philosophy, arts, policy creation and sciences that promote, protect and manage traditional majority cultures. 3. Adj. Of or pertaining to culturism, culturists or culturist policy.
Culturist (cǔl-chər-ǐst) n. 1. An advocate of culturism. 2. One who engages in the philosophy, arts, policy creation and sciences that promote, protect and manage traditional majority cultures. 3. Adj. Of or pertaining to culturism, culturists or culturist policy.
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AN OUTLINE OF CULTURIST POLICY: PART TWO
The 2nd of 8 WEEKLY OUTLINES OF CULTURIST POLICY
Culturism (cǔl-chər-ǐz-əm) n. The use of philosophy, art, governance policy and science to honor, promote, manage and protect traditional majority cultures.
Culturist (cǔl-chər-ǐst) n. 1. An advocate of culturism. 2. One who engages in the philosophy, arts, policy creation and sciences that promote, protect and manage traditional majority cultures. 3. Adj. Of or pertaining to culturism, culturists or culturist policy.
Culture is not metaphysical; ultimately, it exists in heads and institutions. You need land to grow food in order to support the heads in which culture exists. With no food, no heads; with no heads, no culture. When a Muslim immigrates, the very space he occupies is a Muslim space. When your town has a Hindu temple, that space is necessarily no longer a Western space. No ‘western essence’ permeates Muslim no-go zones; that space is no longer western.
Defensive Culturist Word Use
If the West falls, neither China nor Iran will promote ‘human rights;’ ‘human rights’ will cease to exist. To protect so - called ‘human rights’ we must protect western territory and solvency.
Accordingly, it is best to call so-called ‘human rights,’ ‘western rights.’ This will remind us that when we defend the West we defend the only culture that promotes rights. That’s why, truly, western culturism is the new liberalism.
Cultural diversity being real dooms attempts to militarily force Muslim nations to adopt Western values and institutions. Therefore, (when not punishing them for terrorist acts), culturism advocates keeping our military out of Muslim nations.
But, verbally, we can weaken Muslim governments by degrading their values in comparison with the ‘western rights’ model. For example, we should ruthlessly mock Iran’s theocratic government and backwards women’s rights agenda.
Yet, Iran is not our concern. Reifying western pride and identity is the real goal of mocking Islam’s overall stupid brutality. Cultural identity is usually bolstered via contrast with a hated other. Islam is, particularly, suited to make the West look distinct and noble.
While culturism involves battles for land, might and economies that can sustain heads, ultimately culturists must battle for the cultural assumptions in those heads.
We often hear that ‘individual rights’ trump ‘culturist rights;’ That is, if we enforce our immigration laws, a teen and her illegal mother might be separated. Individual rights do not automatically trump the West’s culturist right to have a border.
Muslim nations don't take in Christian refugees. China takes no refugees. Just like the Asian and Muslim realms, the West has culturist rights. So-called, ‘human rights’ do not trump the West’s culturist right to sovereignty.
The culturist programming of youth is not difficult. Changing adult’s views is nearly impossible. Culture is made up of populations who identify with it. Rejecting the millions of incoming ‘refugees,’ because they harbor hostile ideology, is a defensible policy position.
All Muslim ‘refugees’ must be preemptively directed to a nation state in the Islamic world.
The foreign funding of mosques in the West must be stopped. To do this, philosophically, we must reject multiculturalism and embrace the culturist idea that the West has a unique civilization to protect and that Islam is the West’s traditional enemy.
To make this legal, we can note that the separation of Church and State says nothing of Mosque and State.
More realistically, in America, the Foreign Agent Registration Act allows us to register foreign agents’ and stop their funds from being used for domestic propaganda. To apply this law, we must classify Islam as the political ideology of an enemy, which it is.
Ending the foreign funding of mosques does not prohibit local citizens from funding and building their own mosques.
Western rights belong to westerners individually and collectively: our Constitutional guarantee of free speech does not grant Saudi Arabia the right to build mosques in the West. Our not being able to build churches in Saudi Arabia confirms that ‘culturist rights’ do exist.
China’s racist immigration laws protect their national identity. Saudi Arabia’s culturist immigration laws protect theirs. The West is not a culturally neutral ‘human’ globalist space. The West has a specific culture and the right to have culturist laws that protect our culture.
The phrase ‘human rights’ is most frequently used in order to corrode western sovereignty. To win the rhetorical battle we must correctly call so-called, ‘human rights’ what they are: ‘western rights.’
You can read more about culturism here.
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This is the second of a weekly, 8-part review of culturist policies. The series will become a short e-book. Any feedback you could provide in terms of ideas or presentation would be appreciated.
Culturist Epistemology
Culture is not metaphysical; ultimately, it exists in heads and institutions. You need land to grow food in order to support the heads in which culture exists. With no food, no heads; with no heads, no culture. When a Muslim immigrates, the very space he occupies is a Muslim space. When your town has a Hindu temple, that space is necessarily no longer a Western space. No ‘western essence’ permeates Muslim no-go zones; that space is no longer western.
Defensive Culturist Word Use
If the West falls, neither China nor Iran will promote ‘human rights;’ ‘human rights’ will cease to exist. To protect so - called ‘human rights’ we must protect western territory and solvency.
Accordingly, it is best to call so-called ‘human rights,’ ‘western rights.’ This will remind us that when we defend the West we defend the only culture that promotes rights. That’s why, truly, western culturism is the new liberalism.
Offensive Culturist Word Use
But, verbally, we can weaken Muslim governments by degrading their values in comparison with the ‘western rights’ model. For example, we should ruthlessly mock Iran’s theocratic government and backwards women’s rights agenda.
Yet, Iran is not our concern. Reifying western pride and identity is the real goal of mocking Islam’s overall stupid brutality. Cultural identity is usually bolstered via contrast with a hated other. Islam is, particularly, suited to make the West look distinct and noble.
While culturism involves battles for land, might and economies that can sustain heads, ultimately culturists must battle for the cultural assumptions in those heads.
Culturist rights and refugees
We often hear that ‘individual rights’ trump ‘culturist rights;’ That is, if we enforce our immigration laws, a teen and her illegal mother might be separated. Individual rights do not automatically trump the West’s culturist right to have a border.
Muslim nations don't take in Christian refugees. China takes no refugees. Just like the Asian and Muslim realms, the West has culturist rights. So-called, ‘human rights’ do not trump the West’s culturist right to sovereignty.
The culturist programming of youth is not difficult. Changing adult’s views is nearly impossible. Culture is made up of populations who identify with it. Rejecting the millions of incoming ‘refugees,’ because they harbor hostile ideology, is a defensible policy position.
All Muslim ‘refugees’ must be preemptively directed to a nation state in the Islamic world.
End foreign mosque funding
The foreign funding of mosques in the West must be stopped. To do this, philosophically, we must reject multiculturalism and embrace the culturist idea that the West has a unique civilization to protect and that Islam is the West’s traditional enemy.
To make this legal, we can note that the separation of Church and State says nothing of Mosque and State.
More realistically, in America, the Foreign Agent Registration Act allows us to register foreign agents’ and stop their funds from being used for domestic propaganda. To apply this law, we must classify Islam as the political ideology of an enemy, which it is.
Ending the foreign funding of mosques does not prohibit local citizens from funding and building their own mosques.
Western rights belong to westerners individually and collectively: our Constitutional guarantee of free speech does not grant Saudi Arabia the right to build mosques in the West. Our not being able to build churches in Saudi Arabia confirms that ‘culturist rights’ do exist.
Conclusion
China’s racist immigration laws protect their national identity. Saudi Arabia’s culturist immigration laws protect theirs. The West is not a culturally neutral ‘human’ globalist space. The West has a specific culture and the right to have culturist laws that protect our culture.
The phrase ‘human rights’ is most frequently used in order to corrode western sovereignty. To win the rhetorical battle we must correctly call so-called, ‘human rights’ what they are: ‘western rights.’
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You can read the culturist policy series intro here.You can read more about culturism here.
AN OUTLINE OF CULTURIST POLICY: PART ONE
The 1st of 8 WEEKLY OUTLINES OF CULTURIST POLICY
Culturism (cǔl-chər-ǐz-əm) n. The use of philosophy, art, governance policy and science to honor, promote, manage and protect traditional majority cultures.
Culturist (cǔl-chər-ǐst) n. 1. An advocate of culturism. 2. One who engages in the philosophy, arts, policy creation and sciences that promote, protect and manage traditional majority cultures. 3. Adj. Of or pertaining to culturism, culturists or culturist policy.
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This is the first of a weekly, 8-part review of culturist policies. It will become a short e-book. Any feedback you could provide in terms of ideas or presentation would be appreciated. To prepare for the policy sections, this week’s entry will define culturist philosophy generally.
Culturist Agenda
Culturism is the opposite of multiculturalism. Whereas multiculturalism undermines the traditional majority culture’s status (being a Pakistani Dilo player is just as French as being a Jesuit), culturism acknowledges and supports the West’s traditional majority cultures.
Culturists disagree with the multiculturalists’ assertion that western governments must be culturally neutral. China’s immigration laws support Chinese identity; Iran’s curriculum promotes Islam. Western governments must also enact culturist policies to promote and protect their traditional majority cultures.
Islamic immigration is the number one threat to European existence. Islam is hostile to the West’s culture and existence. Cuturists also see dire potential in The United States’ Mexican descendant population believing that some US territory is Mexican. Thus, immigration control and assimilation are culturist policy priorities.
Domestically, multiculturalism’s anti-western agenda inciting racial tensions and the West’s declining morality are two large problems. Replacing multicultural guilt with western pride can largely reverse these problematic trends. Internationally, we must stop trying to make Muslim nations western.
Traditional majority culture?
The West’s ‘traditional majority culture’ exists at embedded levels. A village’s traditional majority culture should be protected concurrently with the national culture. And, if the local culture is traditional it will be congruent with the national culture.
A majority Muslim community in England is not congruent with England’s traditional majority culture; so culturists would seek its transformation. On a larger scale, we can condemn NAZI culture for violating the wider West’s cultural traditions.
While nationalism has a hostile relationship to communities larger than itself, culturism acknowledges western nations’ shared history and interests and so offers more opportunities for unity.
All nations, from Mexico to Saudi Arabia, and civilizations, from Asia to the Muslim world, are, and have always been, culturist. Only the West has embraced multicultural dismantling. Western civilization and nations also have a right to be culturist.
Culturism and racism
A culturist need not deny that racial IQ, temperament, and talent differences exist. But, as cultural unity is the goal of culturism, it is much more useful to focus on the fact that people of all races can be loving, hard working, moral, friendly patriots.
Acknowledging differential racial talents can be useful in countering the fractious multicultural myth that all disparities in achievement result from ‘White racism.’ Yet - since people cannot change their race - limited benefit can come from discussing race. On the contrary, all races and cultures can greatly benefit from culturist scrutiny.
And, yes, white people should take pride in having built a great civilization. But it is healthier to view this as western pride, rather than white pride. And, fantasies of making the ‘West white again’ are divisive and dangerous.
Public Discussion
Islam is a violent, dangerous culture. Mexicans have high teen pregnancy rates. East Asians study hard and so succeed. Blacks commit a disproportionate amount of violent crimes. The White divorce rate has skyrocketed. These truths have policy implications we must be free to discuss.
Yet anytime you assert that non-White cultural diversity includes negative aspects, in order to squelch discussion, multiculturalists call you an irrational, phobic ‘racist.’ Instead of becoming defensive, we must proudly call ourselves rational culturists and reassert culturist truths.
If we could get a politician or pundit to use the words ‘culturist’ or ‘culturism,’ they could go viral quickly. We need to discuss negative aspects of cultural diversity. Spread the words ‘culturist’ and ‘culturism’ today!
Donald J. Trump
When asked about inner-city crime, Trump talks about ‘jobs.’ When asked about his Muslim ban, he says it isn’t one; it is only a ban on some dangerous nations. When asked why we need a wall, Trump never speaks of the danger of having two cultures in your nation, (let alone assimilation).
Trump, in short, would be much more effective if he could speak honestly about culture. Yet, one suspects, he is terrified of being called a ‘racist.’ He needs to come out as a ‘culturist.’ We must be able to say that America, (like other western nations), has a traditional majority culture and judge people(s) by their fealty to it.
By spreading the words ‘culturism’ and ‘culturist’ we can help Trump reach his potential. Use them today!
You can find more information at www.culturism.us
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