"Throughout history, rape during war has been commonplace, even encouraged. Homer's Iliad opens with an argument between the Greek warriors Agamemnon and Achilles over possession of women seized during the Trojan War. In Biblical times, warriors also considered women spoils of war; they treated women as livestock, children, and other property in a conquered city. Biblical law told warriors that they ‘may take these as plunder ... [a]nd you may use the plunder the Lord your God gives you from your enemies.’"Womenfolk have long been regarded as the spoils of war. Cologne, Rotherham, and countless other contemporary instances of Muslim gang rapes of European women tell us that the liberal project and feminism have failed, that women are not interchangeable with men; that the Open Society has failed.
Danise Aydelott, Mass Rape During War: Prosecuting Bosnian Rapists Under International Law, pp. 585-631]
Showing posts with label open society. Show all posts
Showing posts with label open society. Show all posts
RAPE CULTURE
THE BITTER ANGELS OF OUR NATURE
The Classical Liberal – as opposed to the contemporary statist-favoring one – was, deep within, a saintly creature. The same can be said for his current heir, the Libertarian. The quest for equal rights embodied in both arises from a search for a compromise between equality and freedom, in short, a carefully crafted synthesis between the two. For the Classical Liberal and the Libertarian, liberty is sacred, but it has to be bestowed on everyone in order to avoid absolutism or unfair domination from the State.
But, of course, a major flaw in all this, is that any remaining difference can be conceptualized as an inequality, so equality has to be stopped somewhere. Rights shall be equal, but individuals' property and social status shall remain beyond the pale of state intervention – as much as possible. Every citizen shall be a right-bearer, but his rights shall not intrude on other people's rights, nor shall he be forced to do anything for them beyond minimal social intercourse. As libertarians say, “we want to take over the world, and then leave you alone.”
But, of course, a major flaw in all this, is that any remaining difference can be conceptualized as an inequality, so equality has to be stopped somewhere. Rights shall be equal, but individuals' property and social status shall remain beyond the pale of state intervention – as much as possible. Every citizen shall be a right-bearer, but his rights shall not intrude on other people's rights, nor shall he be forced to do anything for them beyond minimal social intercourse. As libertarians say, “we want to take over the world, and then leave you alone.”
THE NEW NEWSPEAK
It is a fairly commonplace assertion on the Right that political correctness, which is the closest
thing to a moral code in Western progressivism, seeks to make “injustices,” “hatreds,” and “phobias” out of things that were previously considered perfectly normal and natural. We do not need to look far afield for the victims of this tendency: they include ethnic consciousness in Europeans, the polarity of the sexes, and – increasingly – the assumption that the sex of an individual cannot be altered by genital surgery or hormone therapy.
Less well understood is the tendency of political correctness to take up real injustices, pathologies, and hatreds, and redefine them as shining examples of “social justice."
Less well understood is the tendency of political correctness to take up real injustices, pathologies, and hatreds, and redefine them as shining examples of “social justice."
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