Showing posts with label Siryako Akda. Show all posts
Showing posts with label Siryako Akda. Show all posts

A ZERO SUM WORLD

Unwitttingly symbolic of the paradigm shift we have entered.


Millennial Woes' recent video entitled "The Emerging Dynamic" brought up a lot of interesting points, and I thought I should add some of my own thoughts through this article. 

Perhaps one of the great unstated features of liberal egalitarianism is that it seeks equilibrium, which, for the purposes of this article, can be described as any (homogeneous or heterogeneous) group's ability to reach a theoretical consensus on the most expedient way to pacify internal conflicts (ethnic interests, social capital, and sustainable socio-econonic considerations be damned).

In this sense, what the Western World calls "egalitarianism" could be more aptly described as "coalition management," since it actively tries to (organically and through force) prevent conflict (i.e. zero-sum competition) by imposing what it considers to be the universal moral codes of "human rights" and "equality."

THE POC AS A RIGHT-WINGER

Duterte Harry?
by Siryako Akda

As a "Flip," it is a bit amusing, and also a bit flattering, to see so much attention focused on Duterte in the Western media (both of the mainstream and of the dank maymay variety). What's particularly entertaining are some of the reactions I've seen from Western liberals when they discovered Duterte's 91% trust rating, and the succeeding virtue signalling of trying to compare him with Trump.
How could they support such a monster? The world needs to unite against all forms of tyranny, especially Trump. He’s just like Trump. Ha Ha. Did I mention how that Filipino guy resembles Trump?
Now, I regard the Duterte-Trump comparison to be a bit of an exaggeration, born either out of ignorance or disingenuous malice, usually on the part of the Western media to guilt-by-comparison Trump with the leader of a foreign country.

DID COLONIZATION CAUSE THE GREAT DIVERGENCE?


The following article was originally written as a comment to the Google Hangout that featured Colin and Andy. I ended up writing more than I intended, so I thought I might as well post this as a full article.

The purpose of this article is to argue against the thesis that the discovery and subsequent colonization of the New World is what caused the Great Divergence, which ultimately led to the industrialization of Western Europe and the rise of the Modern World. In contrast to this theory, I would argue that the Great Divergence was already well underway during the high and late middle ages when Western European countries were experiencing a period of steady and sustained growth in technological and economic development.

ELECTING THE STRONG HORSE



The Philippine Elections recently concluded here in "Flipland," and the new President-Elect is a guy named Rodrigo “The Punisher” Duterte, a political outsider who skyrocketed to fame partly due to widespread public dissatisfaction with establishment politics (which in the Philippines’ context is synonymous with oligarchical politics) and partly due to his assertive, no-nonsense, alpha-as-fuck charisma.

Duterte originally never wanted to run for president. He only entered the election after he was forced to do so by his many supporters. Thus, his rise to national fame is the result of push factors (he was pushed into office) instead of the usual pull factors (i.e. trying to attract as much political capital from as many different directions as possible). Like Trump, Duterte represents something relatively new to Philippine politics, because he invalidated the assumptions of the ruling political class and exposed the weakness of the political establishment.

THE ADVENT OF MORAL NATIONALISM



Morality can arise in two ways. It can either develop organically through custom, tradition, and culture, or it can be manufactured through laws, the mass media, or revolution. The prevailing globalist liberal moral system that exists in the Western world today belongs to the latter category, but in many ways, it is also more than that.

Aside from being a manufactured moral system, Western Morality, in its current formulation, aspires to be "universal" in nature, and it is this feature which makes it unique as a moral system. The universality of Western Morality is why anti-racism and multiculturalism has taken root in the Western World, and why so many Western countries are mentally incapable of protecting their borders against mass immigration. This is because a universal morality prevents people from thinking in terms of what is good or bad for their group.

PODCAST 36: TRANS PACIFIC PARTNERSHIP - GLOBALISM'S LAST GRASP?

One of Donald Trump's campaign claims is that he would make much better deals for America. Colin and Andy are joined by Alt-Right contributors Siryako Akda (Philippines) and Daniel Spaulding (Korea) to look at America's latest deal – the Transpacific Partnership, a major new trade treaty that aims to lower tariffs and impose common standards on a culturally diverse group of nations.


THE CUCKSERVATIVE MYTH


In his famous novel, East of Eden, John Steinbeck wrote about the life and times of Adam Trask, a Prince Mishkin-like character, who – among other misfortunes – fell in love with a sociopathic prostitute/ blackmailer/ murderer by the name of Cathy Ames, whom he had rescued after she received a thorough beating from her fat and very angry pimp.

As he tended to her wounds, Trask became so enchanted by Cathy’s beauty (and vulnerability) that he constructed a fictional image of her inside his head, essentially turning the whore into a goddess. Adam’s brother, Charles, saw through Cathy’s facade stating to his brother that “She’s no damn good, I tell you. She’s a whore.”

PODCAST 33: THE GREEK CRISIS & THE CHINESE BUBBLE

With last-minute attempts being made to keep Greece in the Euro and China facing a serious stock market crash, Colin Liddell is joined by Alt-Right's man in the Philippines, Siryako Akda, to discuss the turbulent state of the global economy. Issues raised include the rise of the EU's "invisble empire," the "liquidity killing" tendencies of parsimonious Orientals, and whether global capitalism has finally run out of road. Is the World getting ready for an autarkic Winter, and if so will liberal leftism be the first luxury chucked overboard?




MISCEGENATION

Commander Shepard being a race traitor


Not too long ago, TRS had a rather awkward time answering the question of a half-black, half-white commenter about his relationship with a white girl. His question had been so triggering that it had caused long time TRS pokemon, Bulbausaur to ragequit the site, and abandon the rest of the Death Panel.

Now, the commenter’s question intrigued me, and I do think that the Death Panel could have done a better job of answering his question. So I decided to add some of my thoughts on what is probably a very old issue. I doubt I’ll say anything new about this subject, but it’s always important to update our perspectives on important, or at least controversial, topics whenever the opportunity presents itself. So hopefully everyone here will not be too critical of my views.

PODCAST 25: LEE KUAN YEW R.I.P.



Colin is joined by Alternative Right's Philippines-based contributor Siryako Akda to discuss the life and legacy of Singapore's founding father Lee Kuan Yew, who recently passed away at the age of 91. Among the topics discussed are the Hakka Chinese, Singapore's attempts at eugenics, the thalassocratic nature of South East Asia, and the influence of Fascism and confucianism on Lee's political outlook.

WESTERN ISOLATIONISM


Not too long ago, Stratfor released one their usual forecasts on long term trends and possible events affecting the entire world. With regards to Europe, this is what they have to say:
“The diversity of systems and demographics that is Europe will put the European Union's institutions under severe strain. We suspect the institutions will survive. We doubt that they will work very effectively. The main political tendency will be away from multinational solutions to a greater nationalism driven by divergent and diverging economic, social and cultural forces. The elites that have crafted the European Union will find themselves under increasing pressure from the broader population. The tension between economic interests and cultural stability will define Europe. Consequently, inter-European relations will be increasingly unpredictable and unstable.”
And then for the United States:
“The United States will continue to be the major economic, political and military power in the world but will be less engaged than in the past. Its low rate of exports, its increasing energy self-reliance and its experiences over the last decade will cause it to be increasingly cautious about economic and military involvement in the world. It has learned what happens to heavy exporters when customers cannot or will not buy their products. It has learned the limits of power in trying to pacify hostile countries. It has learned that North America is an arena in which it can prosper with selective engagements elsewhere. It will face major strategic threats with proportional power, but it will not serve the role of first responder as it has in recent years.”
Conclusions, like these, are certainly interesting, and may even be greeted with joy and enthusiasm by nationalists and dissidents from different races and backgrounds. However, it is important to remember that such predictions are also often associated with notions of Western decline by ordinary people. An increasingly isolationist Western World is usually interpreted as one that is stagnating or going downhill.

HONG KONG AND THE HOLLOWNESS OF THE CHINESE DREAM


When the Hong Kong protests first began, I regarded the whole thing with impartial interest. As a foreigner, it was an entirely Chinese affair. However, like most major political events in our heavily globalized world, the protests are not just isolated events; they have implications for other parts of the world as well. This is particularly true for the Hong Kong protests, since they can be interpreted in several different ways.

POLITICAL INCORRECTNESS AND THE MORAL BUBBLE


Deep in the bowels of hate and iniquity, lies a board that is filled with even more HATE and INIQUITY. This board is filled with "Stormweenies," "PUA womyn-hating serial killers," "maniacal neo-nazi reactionaries," "Cum-skins," "Shit-skins," "Butthurt prone AZNs," "Merchants" and "Libertarians."

This board, dear readers, is /pol/, which is short for "politically incorrect," and this super secret cabal of cis-privileged right wing super-nazis will bring about "The Great Happening" that will merge Ron Paul, Nigel Farage, Putin, George Zimmerman, Tila Tequila and Based Assad into the great hermaphroditic savior-messiah of the Western World.

AN INTRODUCTION TO NATIONAL ANARCHISM

Tradition and Revolution 
by Troy Southgate
Arktos, 350 pages
Available for purchase from Amazon here

Reviewed by Siryako Akda

I first heard of Troy Southgate while browsing Jonathan Bowden's work in the British New Right back in 2009. Back then I only knew that he was some kind of musician and cultural figure. I never really had the chance to examine much of his work online, except for brief excerpts here and there, usually in relation with Bowden's work. It was only later on that I learned that Southgate was a National Anarchist, a topic which intrigued me for quite some time.

I have to admit that Anarchism is barely known in the Philippines. Classical Anarchism was briefly introduced to this country by Isabelo De Los Reyes, but never really became a major force in Philippine politics. There were Anarchist movements in other Asian countries, namely in Korea, Japan and China but these remained marginal movements which briefly existed at the turn of the 20th Century and faded away after the second world war.

ARE MASS MOVEMENTS OBSOLETE?


If the likes of John Robb, Martin Van Creveld and William S. Lind are correct about their predictions about 4th Generation Warfare and the declining fortunes of the nation state then it’s only a matter of time before modern mass society will undergo certain changes as well. Should their predictions come true, then, it's important to consider how such changes might affect existing perceptions about politics and power.

Among the most important of these perceptions, I think, is how people look at mass movements as instruments of political and social change. Mass movements are one of the most defining characteristics of modernity, liberal democracy, and egalitarianism.

INTO THE GRIM DARKNESS...

"It is the 41st Millennium. For more than a hundred centuries the Emperor of Mankind has sat immobile on the Golden Throne of Earth. He is the master of mankind by the will of the gods and master of a million worlds by the might of his inexhaustible armies. He is a rotting carcass writhing invisibly with power from the Dark Age of Technology. He is the Carrion Lord of the vast Imperium of Man for whom a thousand souls are sacrificed every day so that he may never truly die. Yet even in his deathless state, the Emperor continues his eternal vigilance. Mighty battlefleets cross the daemon-infested miasma of the Warp, the only route between distant stars, their way lit by the Astronomican, the psychic manifestation of the Emperor's will. Vast armies give battle in His name on uncounted worlds. Greatest amongst his soldiers are the Adeptus Astartes, the Space Marines, bio-engineered super-warriors. Their comrades in arms are legion: the Imperial Guard and countless planetary defence forces, the ever-vigilant Inquisition and the tech-priests of the Adeptus Mechanicus to name only a few. But for all their multitudes, they are barely enough to hold off the ever-present threat to humanity from aliens, heretics, mutants – and far, far worse. To be a man in such times is to be one amongst untold billions. It is to live in the cruelest and most bloody regime imaginable. These are the tales of those times. Forget the power of technology and science, for so much has been forgotten, never to be relearned. Forget the promise of progress and understanding, for in the grim dark future there is only war. There is no peace amongst the stars, only an eternity of carnage and slaughter, and the laughter of thirsting gods."
~The Official Introduction to Warhammer 40,000

Dystopia incites a person to fight. Dystopia incites a person to face the ever-present possibility of death. Dystopia incites pessimism, but it also incites feelings of courage and martial virtues. In other words, Dystopia is Cryptofascist. Judge Dredd, Frank Herbert’s Dune, Niven and Pournelle's The Mote in God's Eye, and of course, George Orwell’s 1984 are all good examples of dystopian fictions, and they can be said to have Fascist, or at least, anti-modern themes. The following article will deal with one of the most popular Dystopian fictions in popular culture, and that is Warhammer 40,000.

DECONSTRUCTING DEMOCRACY



Back in college, I remember my Sociology professor, a tough and politically incorrect old man, talk about the "EDSA Revolution." EDSA is a place in Manila where the "People Power Revolution" occurred in 1986, against the regime of former President Ferdinand Marcos. For many Filipinos, "People Power" or "EDSA" was one of the crowning moments of Filipino History. There were stories back then of how priests and nuns protected opposition politicians from snipers, and how old women on wheelchairs asked to be pushed to the front of the barricades.

RETHINKING COLONIALISM



The subject of European Colonialism is arguably one of the most important historical topics in the modern world, because it is heavily intertwined with contemporary issues of morality, globalism, indigenism, religion, economics, ethics, etc. Whatever your opinions may be about it, European Colonialism is clearly one of the most important epochs in human history and still very relevant.

TRANSITIONING FROM MODERNITY: A REVIEW OF ALEXANDER DUGIN’S "THE FOURTH POLITICAL THEORY" (PART 2 OF 2)



For the second part of my review of Alexander Dugin’s The Fourth Political Theory, I will focus on the more esoteric and abstract aspects, and attempt to relate it to real political concerns and issues. Although such ideas may seem irrelevant to a lot of people, they do have significance in the sense that they allow us to trace the trajectory of Dugin’s ideas, as well as their implications on the political sphere. In other words, they can tell us where Dugin is “coming from.”

TRANSITIONING FROM MODERNITY: A REVIEW OF ALEXANDER DUGIN'S "THE FOURTH POLITICAL THEORY" (PART 1 OF 2)



Due to the complexity of the The Fourth Political Theory and the wide array of ideas presented therein, I considered it prudent to divide my review into two parts. The first part will deal with Dugin’s political and geopolitical theories, while the second part will deal with the more abstract aspects of his thoughts.

Discussing Alexander Dugin's latest book, The Fourth Political Theory is in many ways a difficult task, mainly because the book itself is extremely abstract, and also because it attempts to address various complex issues simultaneously. So I think it’s best to start my review by stating that I have read many of Dugin’s translated articles and have watched many of his videos online, many of which are too arcane for my intellectual faculties.