THERE IS NO SUCH THING AS "TOO WHITE"

Ye have heard, "It's Okay to be White." And indeed, it is. It is more than just okay, in fact. It is good. Now Andy Nowicki tackles the corollary of this undeniable premise, namely, that it is good to be white. And if we can agree that there can never be too much of a good thing, then it follows that, contrary to what any mainstream media moaner  or idiot in academia might remonstrate, in point of fact there is no such thing as a community being "too white."

OLYMPIC REQUIEM

Published at the time of the 2012 Olympics. Republished here to coincide with the opening of the Rio Olympics.

by Colin Liddell

Here in the UK the London Olympic Games have been considered a great success. After two weeks of competition, the British Olympic team has won an astounding 29 gold medals and has finished third in the medals table, above the mighty Russians and below only the USA and China. One of the most mentioned facts in recent days is the single gold medal we won at the 1996 Olympics. On the naïve level of simple, uncomplicated sporting enthusiasm it has been a resounding success, and an easy sell to the sporting inclinations of the UK public.

But looking at the bigger picture, the hidden agendas, and the crunched numbers, a different picture starts to emerge; one that suggests Britain’s Olympic success is merely the phosphorescent glow of an entity walking in death’s shadow.

#YOU AIN'T NO REALIST, BRUV

by Robert Henderson

The latest Muslim atrocities in the West (Paris, San Bernadino, and London) have been met with the frantic recitation of the liberal internationalist’s favourite mantra to explain away such terrorism, namely, it is not committed by Muslims.

The attack in the Leytonstone tube station in outer London set the ball rolling in Britain when the lone black attacker shouted “This is for Syria” prompting the response “You ain’t no Muslim bruv” from an onlooker, a black Londoner judged by his accent and the fact that he addressed the attacker as “bruv,” a term only common amongst blacks in Britain. The context also suggests that the man is a Muslim.