Robert Stark, Joshua Zeidner, and Charles Lincoln discuss the situation in South Africa, Trump’s Tweet drawing attention to the racist, anti-White policies of the ANC government, and the possibility of White South Africans emigrating to the West.
Stefan Molyneux talks to Ernst Roets, a lawyer and the Deputy CEO of AfriForum, an NGO that aims to protect the rights of minorities, including the Boer farmers of South Africa. Under discussion is Roets's new book Kill the Boer, an unflinching look at the brutal farm attacks under way in South Africa, and the ruling ANC's role in encouraging them through negative stereotyping of whites, romanticising of violence, and the propagation of hatred.
With land-confiscation now in the offing for long-suffering white South African farmers, and with President Trump newly signaling support for the Boer population, it is worthwhile to re-read this excerpt from my article "The N*****s of the Earth," concerning my travels among the Afrikaners in December of 2011, and included in the first issue of Radix, the print journal put out by the National Policy Institute.
While audiences were being treated to depictions of whites as berserkers and cannibals in such films as The Mad Butcher (1971), Raw Meat (1973), The Texas Chain Saw Massacre (1974), Welcome to Arrow Beach (1974), Cannibal Apocalypse (1980), Eating Raoul (1982), The People Under the Stairs (1991), and Silence of the Lambs (1991), Africans and other indigenous peoples of the Third World were increasingly being portrayed as repositories of wisdom and common sense.
Most of us are familiar with National Geographic. It's the official magazine of the National Geographic society, and has been published continuously since 1888. The society was formed by an elite group of 33 explorers, scholars and scientists, who were all (White men) interested in travel and exploration. Their mission was to organize “a society for the increase and diffusion of geographic knowledge.”
"The elephant in the room" is an English saying that refers to something that is undeniably present, but which everyone chooses not to see. The elephant represents a major problem that must be tackled, but everyone ignores it.
In South Africa, there is one especially big elephant in the room: the murder of white people—more specifically, the murder of white farmers—by Blacks. The international media, which reports about everything and anything, simply ignores the plague of farm murders ravaging our nation.
In the context of present-day post-Apartheid, ANC-ruled South Africa, where life for the white minority is increasingly marred by the reality of near genocide-level violence and even the president enthusiastically dances and lustily sings of "killing the Boer," it is instructive to view this baleful turn of events in proper historical context.
(Sebastiaan Biehl is a German-born man who moved to South Africa and settled in the Afriakner mini-ethnostate of Orania in 2004. Read more about his story here.)
Living in Orania, the Afrikaner ethnic hometown
After 12 years in Orania, life seems quite normal and natural and indeed it should be. I guess it is not so different from life in a rural American town. On a typical day, we go to work (most of us work in the city limits of Orania), which takes us about 5 to 10 minutes, by car, on foot, by bicycle or with the local bus. Everybody speaks Afrikaans everywhere. After work, we do our shopping in small shops all over town, where everybody greets everybody and often chats a few words; we visit our neighbours or friends after work, go to the cinema or the restaurant, have a barbecue on Saturday, go to church on Sundays. Children play outside after school, up to dawn, go to the swimming-pool, ride their bicycles, play sport and games.
Back in 2012 Alternative Right Assistant Editor Andy Nowicki visited South Africa and made a pilgrimage of sorts to the Voortrekker Monument, the spiritual center of the Boer Nation. Here he walks along the outside of the Monument and recalls some crucial aspects of Afrikaner history whilst taking in the massive and intimidating stone structure, built in 1948 to commemorate the Boers' miraculous victory over the Zulus at Blood River, a battle in which they were vastly outnumbered yet managed to vanquish the enemy without losing a single man.
Also watch the video of Andy inside the Voortrekker Monument here, and read his articles about South Africa here and here.
"We have learnt our employees don't want houses. They want to go back to their home countries and province... They choose to live in informal settlements."
In response to the brutal murders of thousands of white farmers and their families which have taken place all over South Africa since Nelson Mandela's election in the mid-90s, high ranking African National Congress officials announced Tuesday that the country would outlaw the famous "Rainbow" flag, which has flown over the Parliament building in Pretoria for the past 21 years.
The country will return to the so-called Prinsevlag, the official flag it flew prior to the ANC's ascension to power in the historic election that signified the end of Apartheid in 1994.
This step will be taken out of deference to the numerous white victims of black violent crime since the majority-black country became a full democracy two decades ago.
Julius Malema is on his way to England and when you look who he is going to meet and address there, then it certainly raises a few eyebrows…Royal Institute of International Affairs, Oxford Union, Pan African People’s Movement in Tottenham, and attend the African Enterprise Awards at the London Capital Club…all affiliated or connected to Rhodes/Milner’s Round Table Group.
A week is a long time in politics, and the last one has been one of the longest and strangest in US history. One culture war ended with the sudden imposition of gay marriage by the Supreme Court, while another began. In the wake of the Charleston Church Shooting, a major effort was made to consign the beloved symbols and heroes of the Confederacy to the "dustbin of history."
Andy and Colin look out over a political landscape suddenly bedizened in rainbow hues and dotted with defaced monuments and consider what's really going on.
The Charleston Church killer, Dylann Storm Roof, set up the blog The Last Rhodesian. It was on this site that his “manifesto” appeared, as well as some of the images that have since been splashed across the media. The first photograph that appeared in the aftermath of the massacre showed him wearing a jacket with the flag of Apartheid South Africa and the White-ruled state of Rhodesia, which survived from 1965 to 1979.
In response to the brutal murders of thousands of white farmers and their families which have taken place all over South Africa since Nelson Mandela's election in the mid-90s, high ranking African National Congress officials announced Tuesday that the country would outlaw the famous "Rainbow" flag, which has flown over the Parliament building in Pretoria for the past 21 years.
The country will return to the so-called Prinsevlag, the official flag it flew prior to the ANC's ascension to power in the historic election that signified the end of Apartheid in 1994.
This step will be taken out of deference to the numerous white victims of black violent crime since the majority-black country became a full democracy two decades ago.
For Aristotle there were always two vices for every virtue. This was because of his belief in the “Golden Mean.” For example, the virtue Courage existed between a vice of deficiency (Cowardice) and a vice of excess (Rashness).
To emphasize the metapoint: Aristotle saw all vices as existing on a continuum with all virtues, with no wall between them. This is very different from the Manichean morality that later poisoned the West through Judaic theology.
What happens, however, if we apply this Aristotelian analysis to the major “vices” of the modern day, namely “Racism” and “Sexism”?
(Mr. Biehl is a man of German origin, who settled in South Africa and took up residence in Orania. You can read more about his interesting story here)
The government of South Africa, which is dominated by the socialist and black-nationalistic African National Congress (ANC), is busy with the second phase of their so-called "transformation" of our country. The second phase of their planned "transformation" is much more profound and destructive than the first phase. The first, transitional phase – which involved dismantling Apartheid-- still left some space for Afrikaners, but the next phase, the so-called "National Democratic Revolution", aims to wipe out any traces of white, especially Afrikaner history.
Nearly a year after Mandela's death, Andy and Colin talk to Afrikaner writer and activist Attie Schutte about the difficult situation of Whites in the supposed "multi-cultural paradise" of South Africa. Among the topics discussed are endemic corruption in the ANC, the rise of Julius Malema's Economic Freedom Fighters, and efforts by Afrikaners to create true Apartheid (and diversity!) through all-White, Afrikaner-speaking communities like Orania and Kleinfontein.
